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12 When[a] Jesus saw her, he called her to him[b] and said, “Woman,[c] you are freed[d] from your infirmity.”[e] 13 Then[f] he placed his hands on her, and immediately[g] she straightened up and praised God. 14 But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, “There are six days on which work[h] should be done![i] So come[j] and be healed on those days, and not on the Sabbath day.”

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Footnotes

  1. Luke 13:12 tn The participle ἰδών (idōn) has been taken temporally. Here δέ (de) has not been translated.
  2. Luke 13:12 tn The verb προσεφώνησεν (prosephōnēsen) has been translated as “called (her) to (him),” with the direct object (“her”) and the indirect object (“him”) both understood.
  3. Luke 13:12 sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή), similar to “Madam” or “Ma’am” used in English in different regions.
  4. Luke 13:12 tn Or “released.”
  5. Luke 13:12 tn Or “sickness.”
  6. Luke 13:13 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  7. Luke 13:13 sn The healing took place immediately.
  8. Luke 13:14 sn The irony is that Jesus’ “work” consisted of merely touching the woman. There is no sense of joy that eighteen years of suffering was reversed with his touch.
  9. Luke 13:14 tn Grk “on which it is necessary to work.” This has been simplified in the translation.
  10. Luke 13:14 tn The participle ἐρχόμενοι (erchomenoi) has been translated as a finite verb due to requirements of contemporary English style.